May Ahura Mazda be rejoiced.
Ashem Vohû: Holiness is the best of all good . . .
I confess myself a worshiper of Mazda, a follower of Zarathustra, one who hates the Daêvas and obeys the laws of Ahura;
For sacrifice, prayer, propitiation, and glorification unto [Hâvani], the holy and master of holiness.
Unto Rashnu Razista; unto Arstât, who makes the world grow, who makes the world increase; unto the true-spoken speech, that makes the world grow;
Be propitiation, with sacrifice, prayer, propitiation, and glorification.
Yathâ ahû vairyô: The will of the Lord is the law of holiness . . .
I.
The holy (Zarathustra) asked him: ‘O holy Ahura Mazda! I ask thee; answer me with words of truth, thou who knowest the truth. Thou art undeceivable, thou hast an undeceivable understanding; thou art undeceivable, as thou knowest everything.
‘What of the Holy Word is created true? What is created progress-making? What is fit to discern? What is healthful? What is wise? What is happy and more powerful to destroy than all other creatures?
Ahura Mazda answered: ‘I will declare that unto thee, O pure, holy Spitama!
‘The most glorious Holy Word (itself), this is what in the Holy Word is created true, what is created progress making, what is fit to discern, what is healthful, wise, and hay, what is more powerful to destroy than all other creatures.’
Ahura Mazda said: ‘Bind u a three-twigged baresma against the way of the sun. [Address] unto me, Ahura Mazda, these words: “We invoke, we bless [Ahura] ; I invoke the friendship [of Ahura] towards this var reared, towards the fire and the baresma, towards the full boiling [milk], towards the var of oil and the sap of the plants.”
‘Then I, Ahura Mazda, shall come for help unto thee, towards this var reared, towards the fire and the baresma, towards the full boiling [milk], towards the var of oil and the sap of the plants;
‘Along with the fiend-smiting Wind, along with the cursing thought of the wise, along with the kingly Glory, along with Saoka, made by Mazda.
‘We invoke, we bless Rashnu, the strong; I invoke his friendship towards this var reared, towards the fire and the baresma, towards the full boiling [milk], towards the var of oil and the sap of the plants.
‘Then Rashnu the tall, the strong, will come for help unto thee, towards this var reared, towards the fire and the baresma, towards the full boiling [milk], towards the var of oil and the sap of the plants:
‘Along with the fiend-smiting Wind, along with the cursing thought of the wise, along with the kingly Glory, along with Saoka, made by Mazda.
‘O thou, holy Rashnu! O most true Rashnu! Most beneficent Rashnu! Most knowing Rashnu! Most discerning Rashnu! Most fore-knowing Rashnu! Most far-seeing Rashnu! Rashnu, the best doer of justice! Rashnu, the best smiter of thieves;
‘The uninjured, the best killer, smiter, destroyer of thieves and bandits! in whatever art of the world thou art watching the doings of men and making the account . . .
II.
‘Whether thou, O holy Rashnu! art in the Karshvare Arezahi , we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . . in whatever art of the world, thou art.
III.
‘Whether thou, O holy Rashnu! art in the Karshvare Savahi , we invoke, we bless Rashnu. I invoke his friendship towards this var reared . . .in whatever art of the world, thou art.
IV.
‘Whether thou, O holy Rashnu! art in the Karshvare Fradadhafshu, we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . . in whatever art of the world, thou art.
V.
‘Whether thou, O holy Rashnu! art in the Karshvare Vîdadhafshu, we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . . in whatever art of the world, thou art.
VI.
‘Whether thou, O holy Rashnu! art in the Karshvare Vouru-baresti, we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . . in whatever art of the world, thou art.
VII.
‘Whether thou, O holy Rashnu! art in the Karshvare Vouru-baresti, we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . . in whatever art of the world, thou art.
VIII.
‘Whether thou, O holy Rashnu! art in this Karshvare, the bright Hvaniratha, we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . .in whatever art of the world, thou art.
IX.
‘Whether thou, O holy Rashnu! art in the sea Vouru-Kasha, we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . .in whatever art of the world, thou art.
X.
‘Whether thou, O holy Rashnu! art on the tree of the eagle, that stands in the middle of the sea Vouru-Kasha, that is called the tree of good remedies, the tree of powerful remedies, the tree of all remedies, and on which rest the seeds of all lants; we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . .
XI.
‘Whether thou, O holy Rashnu! art on the Aodhas of the Rangha, we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . .
XII.
‘Whether thou, O holy Rashnu! art on the Sanaka of the Rangha, we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . .
XIII.
‘Whether thou, O holy Rashnu! art at one of the angles of this earth, we invoke, we bless Rashnu. I invoke his friendship towards this var reared . . .
XIV.
‘Whether thou, O holy Rashnu! art at the boundary of this earth, we invoke, we bless Rashnu. I invoke his friendship towards this var reared . . .
XV.
‘Whether thou, O holy Rashnu! art in any lace of this earth, we invoke, we bless Rashnu. I invoke his friendship towards this var reared . . .
XVI.
‘Whether thou, O holy Rashnu! art on the Hara Berezaiti, the bright mountain around which the many (stars) revolve, where come neither night nor darkness, no cold wind and no hot wind, no deathful sickness, no uncleanness made by the Daêvas, and the clouds cannot reach u unto the Haraiti Bareza; we invoke, we bless Rashnu. I invoke his friendship towards this var reared . . .
XVII.
‘Whether thou, O holy Rashnu! art upon the highest Hukairya, of the deep receives, made of gold, wherefrom this river of mine, Ardvi Sûra Anâhita, leas from a thousand times the height of a man, we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . .
XVIII.
‘Whether thou, O holy Rashnu! art upon the Taêra of the height Haraiti, around which the stars, the moon, and the sun revolve, we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . .
XIX.
‘Whether thou, O holy Rashnu! art in the star Vanant , made by Mazda, we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . .
XX.
‘Whether thou, O holy Rashnu! art in the bright and glorious star Tistrya , we invoke, we bless Rashnu, the strong. I invoke his friendship towards the var reared . . .
XXI.
‘Whether thou, O holy Rashnu! art in the group of the Hatôiringa stars, we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . .
XXII.
‘Whether thou, O holy Rashnu! art in those stars that have the seed of the waters in them, we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . .
XXIII.
‘Whether thou, O holy Rashnu! art in those stars that have the seed of the earth in them, we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . .
XXIV.
‘Whether thou, O holy Rashnu! art in those stars that have the seed of the lants in them , we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . .
XXV.
‘Whether thou, O holy Rashnu! art in the stars that belong to the Good Spirit , we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . .
XXVI.
‘Whether thou, O holy Rashnu! art in the moon which has the seed of the Bull in it , we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . .
XXVII.
‘Whether thou, O holy Rashnu! art in the swift-horsed sun, we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . .
XXVIII.
‘Whether thou, O holy Rashnu! art in the sovereign endless Light, we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . .
XXIX.
‘Whether thou, O holy Rashnu! art in the bright, all-hay, blissful abode of the holy Ones, we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . .
XXX.
‘Whether thou, O holy Rashnu! art in the shining Garô-demâna , we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . .
XXXI.
‘Whether thou, O holy Rashnu! art . . . we invoke, we bless Rashnu, the strong. I invoke his friendship towards this var reared . . .
‘For his brightness and glory, I will offer unto him a sacrifice worth being heard . . .
‘Yênhê hâtãm: All those beings of whom Ahura Mazda. . .
‘Yathâ ahû vairyô: The will of the Lord is the law of holiness . . .
‘I bless the sacrifice and prayer, and the strength and vigour of Rashnu Razista; of Arstât, who makes the world grow, who makes the world increase; and of the true-spoken speech that makes the world grow.
‘Ashem Vohû: Holiness is the best of all good . . .
‘[Give] unto that man brightness and glory, give him health of body, . . .give him the bright, all-happy, blissful abode of the holy Ones.’
