Avestan

1. atha imã vacô dreñjayôish ýôi anghen vârethrakhnyôtememca baêshazyôtememca, pañca ahuna vairya frasrâvayôish,
ýathâ ahû vairyô…(5).
ahunem vairîm tanûm pâiti,
ýathâ ahû vairyô….
kêm-nâ mazdâ … nemascâ ýâ ârmaitish îzhâcâ.
ashem vohû….
ýathâ ahû vairyô…(21).
ashem vohû…(12).

2. nemase-tê (hôsh-bâmî)(3).
aêtat dim vîspanãm mazishtem dazdyâi ahûmca ratûmca ýim ahurem mazdãm snathâi angrahe mainyêush drvatô snathâi aêshmahe xrvîm-draosh snathâi mâzainyanãm daêvanãm snathâi vîspanãm daêvanãm varenyanãmca drvatãm.

(vâzh bê guft,)
(shkasta ganâmainyô âharman br lêânat sat hazâr bâr.)

3. fradathâi ahurahe mazdå raêvatô hvarenanguhatô fradathâi ameshanãm speñtanãm fradathâi tishtryehe stârô raêvatô hvarenanguhatô fradathâi narsh ashaonô fradathâi vîspanãm speñtahe mainyêush dâmanãm ashaonãm.
ýathâ ahû vairyô…(2).

4. vanghuca vanghåsca âfrînâmi vîspayå ashaonô stôish haithyâica bavãithyâica bûshyãithyâica ashîm râsaiñtîm darekhô-vârethmanem

mishâcim hvô-aiwishâcim
mishâcim âfrasånghaitîm
bareñtîm vîspå baêshazå
apãmca gavãmca urvaranãmca
taurvayeiñtîm vîspå tbaêshå
daêvanãm mashyânãmca
areshyañtãm ahmâica nmânâi
ahmâica nmânahe nmânô-patêe.
vanguhîshca adhå vanguhîshca ashayô hupaurvå vahehîsh aparå râsaiñtîsh darekhô- vârethmanô ýatha-nô mazishtåsca vahishtåsca sraêshtåsca ashayô erenavañte.
ameshanãm speñtanãm ýasnâica vahmâica xshnaothrâica frasastayaêca fradathâi ahe nmânahe fradathâi vîspayå ashaonô stôish hamistêe vîspayå drvatô stôish, stavas ashâ ýê hudå ýôi heñtî.
vasasca tû ahura-mazda ushtâca xshaêsha havanãm dâmanãm, vasô âpô vasô urvarå vasô vîspa vohû ashacithra xshayamnem ashavanem dâyata axshayamnem drvañtem.
vasô-xshathrô hyât ashava, avasô-xshathrô hyât drvå gatô hamistô nizhberetô haca speñtahe mainyêush dâmabyô varatô avasô-xshathrô.
haxshaya azemcit ýô zarathushtrô fratemã nmânanãmca vîsãmca zañtunãmca dah’yunãmca ainghå daênayå anumatayaêca anuxtayaêca anvarshtayaêca ýâ âhûirish zarathushtrish.

5. ýatha-nô ånghãm shyâtô
manå vahishtô urvãnô
hvâthravaitîsh tanvô heñti
vahishtô anghush âkåscôit
âhûire mazda jaseñtãm.

>> asha vahishta asha sraêshta daresâma thwâ pairi thwâ jamyama hamem thwâ haxma.
ashem vohû…. <<(3)
ahmâi raêshca …. hazangrem … jasa-mê … (kerba mazhd…)
atha jamyât ýatha âfrînâmi.
ashem vohû…!!

English

1. Then thou shalt say those victorious, most healing words; thou shalt chant the Ahunwar five times:
Yatha ahu vairyo… (5).
The Ahunwar protects the body….
Kem na Mazda: “What protector hast thou given…”
Ashem vohu….
Yatha Ahu Vairyo…(21).
Ashem vohu…(12)

2. Homage to you, O Dawn (3).

(Y27.1-2:)

This is to render Him who is of all the greatest, our lord and master (even) Ahura Mazda. And this to smite the wicked Angra Mainyu, and to smite Aeshma of the bloody spear, and the Mazainya Daevas, and to smite all the wicked Varenya Daevas.

3. And this is to further Ahura Mazda, the resplendent, the glorious, to further the Bountiful Immortals, and the influences of the star Tishtrya, the resplendent, the glorious, (and) to the furtherance of the holy man, and of all the (bountiful and) holy creatures of the Bounteous Spirit.

(Y52.1-4:)

4. I pray with benedictions for a benefit, and for the good, even for the entire creation of the holy (and the clean); I beseech for them for the (generation which is) now alive, for that which is just coming into life, and for that which shall be hereafter. And (I pray for that) sanctity which leads to prosperity, and which has long afforded shelter, which goes on hand in hand with it, which joins it in its walk, and of itself becoming its close companion as it delivers forth its precepts, bearing every form of healing virtue which comes to us in waters, appertains to cattle, or is found in plants, and overwhelming, all the harmful malice of the Daevas, (and their servants) who might harm this dwelling and its lord, bringing good gifts, and better blessings, given very early, and later (gifts), leading to successes, and for a long time giving shelter. And so the greatest, and the best, and most beautiful benefits of sanctity fall likewise to our lot.
For the sacrifice, homage, propitiation, and the praise of the Bountiful Immortals, for the bringing prosperity to this abode, and for the prosperity of the entire creation of the holy, and the clean, (and as for this, so) for the opposition of the entire evil creation. (And I pray for this) as I praise through Righteousness, I who am beneficent, those who are (likewise of a better mind).

(Y8.5-7:)

May’st Thou, O Ahura Mazda! reign at Thy will, and with a saving rule over Thine own creatures, and render Ye the holy (man) also a sovereign at his will over waters, and over plants, and over all the clean and sacred (creatures) which contain the seed of Righteousness. Strip ye the wicked of all power!
Absolute in power may the holy be, bereft of all free choice the wicked ! Gone (may he be), met as foe, carried out from the creatures of Spenta Mainyu, hemmed in without power over any wish!
———-
I will incite, even I who am Zarathushtra, the heads of the houses, villages, Zantus, and provinces, to the careful following of this Religion which is that of Ahura, and according to Zarathushtra, in their thoughts, their words, and their deeds.

(Y60.11 seq.:)

5. In order that our minds may be delighted, and our souls the best, let our bodies be glorified as well, and let them; O Mazda! go likewise openly (unto Heaven) as the best world of the saints as devoted to Ahura, and accompanied by Asha Vahishta (who is Righteousness the Best), and the most beautiful! And may we see Thee, and may we, approaching, come around about Thee, and attain to entire companionship with Thee!
Ashem Vohu…(3).
Bestow on him riches…
Ashem Vohu…!!